Ontario Mennonites and Christmas in the 19th century

Describing Christmas celebrations by Ontario Mennonites in the 19th century could make for a very short blog. They did very little to mark the Christmas season.

Sarah and Jacob Y. Shantz

Sarah and Jacob Y. Shantz, ca. 1865. Mennonite Archives of Ontario.

The Cornelius and Helena Jansen family lived for almost a year with the Jacob Y. Shantz family in Berlin (now Kitchener), Ontario from August 1873 to June 1874. During this time, Margarete, a Jansen daughter, kept a diary.

Christmas tree in 1870s.

Two girls reading in front of a Christmas tree, adorned with dolls and popcorn, at the L.C. Walbridge Ranch in Russell County, Kansas between 1870s and 1890s. Kansas Historical Society

The Shantz family was quite wealthy, and more assimilated to Canadian culture than many of their fellow Mennonites. Even so, Margarete observed in late December 1873 that Christmas had been very low key.  “Because the Schanz [sic] family does not think it right to have a Christmas tree, we had none, although one could have been chosen from the very best trees.”  This suggests the Jansen family, who were urban and sophisticated Mennonites from Prussia, and later Russia, had  formerly enjoyed Christmas trees. Ontario Mennonites, however, were inclined to think Christmas trees were of pagan origin, and not a suitable practice.

Some plates of candy treats and a few green branches at the Jansens (who were living in the Shantz’s doddy house), were the only concessions to the season on Christmas 1873.

Earlier, perhaps on Christmas eve, they may have attended a school program in which some of the younger Shantz children participated.

Christian Eby meetinghouse

Christian_Eby_meetinghouse (now First Mennonite Church), built in 1834. Mennonite Archives of Ontario

On Christmas morning the Shantz family would have participated in worship services at the nearby Christian Eby meetinghouse, where they heard two sermons. Old Order Mennonites and other conservative Mennonite groups still hold worship services on Christmas morning.

After church, the Shantz family would have hosted company for the rest of Christmas day and possibly into Boxing Day. Or they could have been guests in another home. Jacob Shantz was part of a large extended family, so the possibilities for company would have been extensive.

There was no tradition of gift giving, beyond the special seasonal candies. Christmas cards were still not in general use (they were only beginning in Great Britain) at that time.

In most ways, Mennonites were likely very similar to their neighbors in the 1870s. Easter was  a much more important date in the church calendar than Christmas for all Christian denominations, not just Mennonites. The Christmas celebrations of 2015 are a modern phenomenon.

When assimilated Mennonites began to display Christmas trees varies by region and group. Growing up in Ohio I recall Christmas trees in our home in the early 1950s. However, my wife, who grew up in a Pennsylvania Franconia Conference Mennonite family, did not have a tree in her home even in the 1960s.

What are your memories of Christmas trees?

 

 

 

2 thoughts on “Ontario Mennonites and Christmas in the 19th century

  1. My parents cut and put up a Christmas tree from the time they married in 1939 and established their own home. (I don’t know what their parents did earlier than that.) Well, at least we had a real tree cut somewhere on the farm until more recent years when killing a live tree no longer seemed like good conservation practice. But that’s another matter.

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  2. Some personal memories of Christmas trees and Christmas practices, from a Franconia-Salford Mennonite perspective, in the 1960s-1970s. In my own family, we “finally” (from a child’s perspective) got a Christmas tree in 1968 or 1969; it was small and live and my Dad planted it outside after Christmas. In my memory, that’s one way my parents justified easing into the practice. We weren’t cutting and “wasting” a tree. Of course, their children (me & my siblings) also wanted the questionable object! Among younger Franconia Conference Mennonite families, we were a little more conservative (and therefor late) in this practice – I think because my mother came from a more conservative family, and there was some pressure (from her parents) to “not conform” and to “conform” to certain practices. I believe a lot of younger Franconia Conference Mennonite families starting getting Christmas trees in the early 1960s, or late 1950s (I’d like to see more discussion on this).

    As I recall, the first ornaments for our tree were mostly homemade. We probably had one short strand of lights the first year or two. And the first couple of years, the tree was not in a prominent location in our home (back corner of the living room) – this may have been in case Grammy & Grand-pop Derstein came to visit over Christmas, although I’m not sure about that. I don’t recall a conversation between Grand-pop and my Mom on this issue.

    On my Dad’s side of the family (the Alderfers), my aunts & uncles and cousins were getting Christmas trees in the early 1960s, and as we visited them, of course my siblings and I wanted to have a tree as well. But I also know that there were a few religiously more conservative families in Franconia Conference churches who did not get Christmas trees until well into the 1970s and even 1980s. And, I would suppose, there are a few “counter-cultural” families who never did.

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